Vimanas of Ancient India

Flying devices are commonplace in many religions, and Hinduism is no exception. According to ancient Sanskrit texts found a few years ago by Westerners in a South Indian temple, Vimanas were open topped flying devices, restricted to the Earth’s atmosphere.

The origin of the word “vimana” can be found in Sanskrit, even though the Cologne Digital Sanskrit Lexicon doesn’t list it:

vimaanam.h: an aircraft, plane

In its original meaning, vimana refers to flying machines, though, of course, not directly to flying saucers. According to Sanskrit literature professor Prof. Dileep Kumar Kanjilal, Ph.D. of the West Bengal Senior Educational Service:

“In addition to the Vaimanika Shashtra, the Samarangana Sutradhara and the Yuktikalpataru of Bhoja, there are about 150 verses of the Rig Veda, Yajurveda and the Atharvaveda, a lot of literary passages belonging to the Ramayana, the Mahabharata, the Puranas, the Bhagavata and the Raghuvamsa and some references of the darma Abhijnanasakuntalam of Kalidasa, the Abimaraka of Bhasa, the Jatalas. the Avadhana Literature and of the Kathasaritsagara and a number of literary works contained either references to graphic aerial flight or to the mechanism of the aerial vehicles used in old ages in India.”

Reference to flying vehicles occurred in the Mahabharata in about 41 places of which the air attack of Salva on Krisna’s capital Dwaraka deserve special notice.

The first researcher to spot such unusual flying machines was Lord Desmond Leslie, the friend of contactee George Adamski, in the early 1950’s. Leslie not being a true expert of Sanskrit, his work has been criticized. Dr. Roberto Pinotti, an Italian scientist and ufologist, on October 12, 1988 was a speaker in the World Space Conference in Bangalore, India.

He referred to several Hindu texts and pointed out that Indian gods and heroes fought in the skies using piloted vehicles armed with weapons. These weapons consisted of seven different types of mirrors and lenses, which were used for offensive and defensive purposes. The “Pinjula Mirror” offered a form of visual shield, preventing the pilots from “evil rays”, and the weapon named “Marika” was used to shoot enemy aircraft.

Dr. Pinotti declared that these weapons “do not seem to be too different from what we today call laser technology.” The vehicles themselves were made of special heat absorbing metals, called “Somaka, Sound alike and Mourthwika”.

“In the Vedic literature of India, there are many descriptions of flying machines that are generally called vimanas. These fall into two categories:

  • manmade craft that resemble airplanes and fly with the aid of birdlike wings
  • unstreamlined structures that fly in a mysterious manner and are generally not made by human beings

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Vimanas, Indian Flying Machines

Nearly every Hindu and Buddhist in the world – hundreds of millions of people has heard of the ancient flying machines referred to in the Ramayana and other texts as vimanas.

Vimanas are mentioned even today in standard Indian literature and media reports. An article called “Flight Path” by the Indian journalist Mukul Sharma appeared in the major newspaper The Times of India on April 8, 1999 which talked about vimanas and ancient warfare: according to some interpretations of surviving texts, India’s future it seems happened way back in the past. Take the case of the Yantra Sarvasva, said to have been written by the sage Maharshi Bhardwaj.

This consists of as many as 40 sections of which one, the Vaimanika Prakarana dealing with aeronautics, has 8 chapters, a hundred topics and 500 sutras.

In it Bhardwaj describes vimana, or aerial aircrafts, as being of three classes:

1. those that travel from place to place;

2. those that travel from one country to another;

3. those that travel between planets.

For instance, they had to be:

Impregnable, unbreakable, non-combustible and indestructible capable of coming to a dead stop in the twinkling of an eye; invisible to enemies; capable of listening to the conversations and sounds in hostile planes; technically proficient to see and record things, persons, incidents and situations going on inside enemy planes; know at every stage the direction of the movement of other aircraft in the vicinity; capable of rendering the enemy crew into a state of suspended animation, intellectual torpor or complete loss of consciousness; capable of destruction; manned by pilots and co-travelers who could adapt in accordance with the climate in which they moved; temperature regulated inside; constructed of very light and heat absorbing metals; provided with mechanisms that could enlarge or reduce images and enhance or diminish sounds.

Aerial battles and chases are common in ancient Hindu literature. What did these airships look like? The ancient Mahabharata speaks of a vimana as “an aerial chariot with the sides of iron and clad with wings.”

The Ramayana describes a vimana as a double-deck, circular (cylindrical) aircraft with portholes and a dome. It flew with the “speed of the wind”, and gave forth a “melodious sound” The ancient Indians themselves wrote entire flight manuals on the care and control of various types of vimanas. The Samara Sutradhara is a scientific treatises dealing with every possible facet of air travel in a vimana. There are 230 stanzas dealing with construction, take-off, cruising for thousands of miles, normal and forced landings, and even possible collusions with birds!

In 1875, the Vymaanika-Shaastra, a fourth century BC text written by Maharshi Bhardwaj, was discovered in a temple in India. The book dealt with the operation of ancient vimanas and included information on steering, precautions for long flights, protection of the airships from storms and lightning, and how to switch the drive to solar energy, or some other “free energy” source, possibly some sort of “gravity drive.”

The ancient Indian epics go into considerable detail about aerial warfare over 10,000 years ago.

So much detail that a famous Oxford professor included a chapter on the subject in a book on ancient warfare!. According to the Sanskrit scholar V.R.Ramachandran Dikshitar, the Oxford Professor who wrote “War in Ancient India in 1944 “,  no question can be more interesting in the present circumstances of the world than India’s contribution to the science of aeronautics. There are numerous illustrations in our vast Puranic and epic literature to show how well and wonderfully the ancient Indians conquered the air.

The description of these machines in old Indian texts are amazingly precise.

There were 113 subdivisions of these four main types that differed only in minor details. The position and functioning of the solar energy collectors are described in the Vaimanika Shastra. It says that eight tubes had to be made of special glass absorbing the sun’s ray. A whole series of details are listed, some of which we do not understand. The Amaranganasutradhara even explains the drive, the controls and the fuel for the flying machine. It says that quicksilver and ‘Rasa’ were used. Unfortunately we do not yet know what “Rasa’ was.

Ten sections deal with uncannily topical themes such as pilot training, flight paths, the individual parts of flying machines, as well as clothing for pilots and passengers, and the food recommended for long flights.

There was much technical detail: the metals used, heat-absorbing metals and their melting point, the propulsion units and various types of flying machines. The information about metals used in construction name three sorts, somala, soundaalika and mourthwika. If they were mixed in the right proportions, the result was 16 kinds of heat-absorbing metals with names like ushnambhara, ushnapaa, raajaamlatrit, etc. which cannot be translated into English.

The texts also explained how to clean metals, the acids such as lemon or apple to be used and the correct mixture, the right oils to work with and the correct temperature for them. Seven types of engine are described with the special functions for which they are suited and the altitudes at which they work best.

Ancient Aliens The Series: Aliens and the Third Reich

This episode speculates that Nazi Germany had experimented with advanced alien technology and built flying machines; such as the Haunebu and the Die Glocke (The Bell); and rumors that some of this technology may have made its way to the United States and helped jump start the Apollo program.

The secret history of Aryans

Prana is an energy which could function in different ways, According to their belief the realm could tap to this energy because they were the direct ascends of extraterrestrial beings from the other solar system that they come to earth in distant past, member of this master race were known as Aryans.

Similarly, the word Iran is the Persian word for land/place of the Aryan. In present-day academia, the terms “Indo-Iranian” and “Indo-European” have, according to many, made most uses of the term ‘Aryan’ obsolete, and ‘Aryan’ is now mostly limited to its appearance in the term “Indo-Aryan” to represent (speakers of) North Indian languages. Notions of an “Aryan race” defined as being composed of those of the Western or European branch of the Indo-European peoples is used in the context of fascist nationalism, an ideology of nationhood defined by ancestry. Iranians are still proud to be Aryans in roots.

They believed that Aryans were distant to be the master race from extraterrestrial side and they were the justifications for Nazi political party to establish the Aryans’ supremacy on the Planet Earth.

When the Nazi party swept in to power in 1933, Hilter and his scientist start a world wide search of the ancient alternative technologies. They’ve searched the world almost all. Nazis developed Anti Gravity, Levitation and other technologies which they’d receive from extraterrestrials.

Aryan scientists almost made the modern world as we know it after they brought to U.S. they had lacks of knowledge about Ancient Indian technologies like Vimanas (Flying Machines) because of their background and the obsession of Hilter.

Vimanas – The flying machines (2)

To illustrate this, here are ten examples taken from a list in the Vai-mdnika-sdstra of 32 secrets that a vimdna pilot should know.

1. Goodha: As explained in “Vaayutatva-Prakarana,” by harnessing the powers, Yaasaa, Viyaasaa, Prayaasaa in the 8’h atmospheric layer cov- ering the earth, to attract the dark content of the solar ray, and use it to hide the Vimaana from the enemy.

2. Drishya: By collision of the electric power and wind power in the atmosphere, a glow is created, whose reflection is to be caught in the Vishwa-Kriyaa-darapana or mirror at the front of the Vimana, and by its manipulation produce a Maaya-Vimaana or camouflaged Vimana.

3. Adrishya: According to “Shaktitantra,” by means of the Vynarathya Vikarana and other powers in the heart centre of the solar mass, attract the force of the ethereal flow in the sky, and mingle it with the balaahaa-vikarana shakti in the aerial globe, producing thereby a white cover, which will make the Vimana invisible.

Here three methods are described for hiding a vimdna from the enemy. They sound fanciful, but it is interesting to note that vimdnas described in the Purdnas and the Mahdbhdrata have the ability to become invisible. The word “shakti” (sakti) means power or energy.

4. Paroksha: According to “Meghotpatthi-prakarana,” or the science of the birth of clouds, by entering the second of the summer cloud layers, and attracting the power therein with the shaktyaakarshana darpana or force-attraction mirror in the Vimana, and applying it to the parivesha or halo of the Vimana, a paralyzing force is generated, and opposing Vimanas are paralyzed and put out of action.

5. Aparoksha: According to “Shakti-tantra,” by projection of the Rohinee beam of light, things in front of the Vimana are made visible.

6. Viroopa Karena: As stated in “Dhooma Prakarana,” by producing the 32nd kind of smoke through the mechanism, and charging it with the light of the heat waves in the sky, and projecting it through the padmaka chakra tube to the bhyravee oil-smeared Vyroopya-darpana at the top of the Vimana, and whirling with the 32nd type of speed, a very fierce and terrifying shape of the Vimana will emerge, causing utter fright to onlookers.

7. Roopaantara: As stated in “Tylaprakarana,” by preparing griddhrajihwaa, kumbhinee, and kaakajangha oils and anointing the distorting mirror in the Vimana with them, applying to it the l9th kind of smoke and charging with the kuntinee shakti in the Vimana, shapes like lion, tiger, rhinoceros, serpent, mountain, river will appear and amaze observers and confuse them.

8. Saarpa-Gamana: By attracting the dandavaktra and other seven forces of air, and joining with solar rays, passing it through the zig-zagging centre of the Vimana, and turning the switch, the Vimana will have a zig-zagging motion like a serpent.

9. Roopaakarshana: By means of the photographic yantra in the Vimana to obtain a television view of things inside an enemy plane.

10. Kriyaagrahana: By turning the key at the bottom of the Imana, a white cloth is made to appear. By electrifying the three acids in the north- east part of the Vimana, and subjecting them to the 7 kinds of solar rays, and passing the resultant force into the tube of the Thrisheersha mirror . . . all activities going on down below on the ground, will be projected on the screen.

Vimanas – The flying machines (1)

There are many stories in medieval Indian literature about flying machines. Thus in Bana’s Harsa-carita there is the story of a Yavana who manufactured an aerial machine that was used to kidnap a king. Likewise, Dandl’s Avanti-sundar tells of an architect named Mandhata who used an aerial car for such casual purposes as traveling from a distance to see if his young son was hungry. His son, by the way, was said to have created mechanical men that fought a mock duel and an artificial cloud that produced heavy showers. Both of these works date from about the 7th century A.D.

In the ninth to tenth centuries, Buddhasvamin wrote a version of the Brhat-kathd, a massive collection of popular stories. Buddhasvamin spoke of aerial vehicles as dkdsa-yantras, or sky-machines, and he attributed them to the Yavanas, a name often used for barbaric foreigners. It was quite common for flying machines and yantras in general to be attributed to the Yavanas in Sanskrit texts.

Some scholars take the Yavanas to be the Greeks, and they attribute Indian stories of machines to a Greek origin. For example, Penzer thought that the Greek philosopher Archytas may have been the “first scientific inventor” of devices resembling the Indian yantras, and he pointed out that Archytas “constructed a kind of flying machine, consisting of a wooden figure balanced by a weight suspended from a pulley, and set in motion by hidden and enclosed air.”

No doubt there was much exchange of ideas in the ancient world, and today it is hard to know for sure where a given idea was invented and how highly developed it became. We do know, however, that fairly detailed ideas concerning airplanelike flying machines were known in medieval India.

Bhoja’s Samardngana-sutradhdra states that the main material of a flying machine’s body is light wood, or laghu-ddru. The craft has the shape of a large bird with a wing on each side. The motive force is provided by a fire-chamber with mercury placed over a flame. The power generated by the heated mercury, helped by the flapping of the – wings by a rider inside, causes the machine to fly through the air. Since the craft was equipped with an engine, we can speculate that the flapping of the wings was intended to control the direction of flight rather than provide the motive power.

The Vaimdnika-sdstra is a highly detailed description of vimanas, and it is given great credence in a number of books and articles. These include the writings of Kanjilal, 2 Nathan, 2’ and Childress. In particular, the Indian ufologist Kanishk Nathan wrote that the Vaimdnika-sdstra is an ancient Sanskrit text that “describes a technology that is not only far beyond the science of the times but is even way beyond the possible conceptual and scientific imagination of an ancient Indian, including concepts such as solar energy and photography.”

In fact, there are good reasons for thinking this might be the case. The text of the Vaimdnika-sdstra is illustrated by several of the drawings made under Subbaraya Sastry’s supervision. These include cross sections of the rukma-vimdna, the tripura-vimdna, and the sakuna- vimdna .These cross sections show the kind of crude mechanical and electrical technology that existed in the period just following World War I. There are large electromagnets, cranks, shafts, worm gears, pis- tons, heating coils, and electric motors turning propellers. The rukma-vimdna is supposedly lifted into the air by “lifting fans” that are powered by electric motors and that are very small compared with the size of the vimdna as a whole.